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naga, in Hinduism, Buddhism, and Jainism, a member of a class of mythical semidivine beings, 50 % human and 50 percent cobra. They may be a solid, handsome species who will assume possibly wholly human or wholly serpentine form and are possibly unsafe but often advantageous to human beings.
Mythological Sanskrit texts like the Mahabharata, the Ramayana, along with the Puranas describe the nagas as a powerful, splendid and very pleased semi-divine species which will suppose their physical form either as human (normally that has a halo of cobra hoods driving their head), as being a partly human serpent, or as a whole serpent. Their domain is from the enchanted underworld, the underground realm full of gems, gold along with other earthly treasures known as Naga-loka or Patala-loka. Also they are generally linked to bodies of waters — which includes rivers, lakes, seas, and wells — and are guardians of treasure.[10] Their energy and venom make them potentially unsafe to humans. Having said that, in Hindu mythology, they typically go ahead and take role of benevolent protagonists; within the Samudra Manthana, Vasuki, a nagaraja who abides on Shiva's neck, grew to become the churning rope for churning with the Ocean of Milk.
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Devī Manasā is known in the Heavens, within the abode from the Nāgas (serpents), in earth, in Brahmāloka, in each of the worlds as of quite reasonable colour, lovely and charming. She's named Jagad Gaurī as she is of an incredibly truthful colour on this planet. Her other title is Śaivī and he or she would be the disciple of Śiva. She's named Vaiṣṇavī as she is 23naga tremendously devoted to Viṣṇu. She saved the Nāgas in the Snake Sacrifice performed by Pariksit, she's named Nageśvarī and Nāga Bhaginī and she or he is capable to wipe out the effects of poison. She is known as Viṣahari. She received the Siddha yoga from Mahādeva; therefore She is named Siddha Yoginī
The devas and 23naga also the asuras decided to get Amṛta (Ambrosia—the celestial honey of immortalily) by churning the sea of milk. The Devas went to bring Mandara-mountain, to be used as the churning rod. Their endeavor was futile. The asuras made a demo While using the exact final result. The Bhūtagaṇas (Guards) of Śiva also built a 23naga vain endeavor. To the instruction of Viṣṇu, Garuḍa went and introduced the mountain as simply as an eagle will take absent a frog. Now Vāsuki should be 23naga brought. The Devas and Gandharvas failed in that attempt also. Garuḍa who was haughty of his toughness and velocity, went to the town in the nāgas (serpents) and asked for Vāsuki to return to the sea of Milk.